Review questions Spring 5776 2016
Aggada
1.
At which moment
did prophecy end? Why?
2.
In what ways were
the prophecies of Yehezkel (Ezekiel) and Yehsahayahu (Isaiah) similar and
different? Why?
3.
What prerequisite
to spirituality did we learn from the first 3 verses of Yehezkel (Ezekiel)?
4.
How did the
mystics read prophecy? Can you cite a text to support this?
5.
What is “Pardes”?
6.
Which 4 people
went to Pardes?
7.
Why did Ben Azzai
die?
8.
What did Rabbi
Akiva warn the others about before embarking on the journey?
#2
9.
What happened to
Aher in Pardes? (What did he do?)
10. Which
verse does the Talmud apply to him?
11.
According to the
Babylonian Talmud where did Aher’s crisis take place?
12. What
did Aher see in “Pardes”? What did he conclude? Was it an obvious and logical
conclusion?
13. What
did Metatron do to Aher?
14. What
was the content of the Bat Kol that Aher heard?
15. What
was Aher’s conclusion after hearing the Bat Kol?
16. What
did Aher do to prove to the young woman that he was “someone else”?
17.
What indicated
Aher’s involvement in dualism? (Which verse did he use?)
18. Who
remained Aher’s student after his apostasy?
19. What
happened when Aher and Rabbi Meir were involved in Torah discussion on Shabbat?
Describe the scene.
20. What
tender action did Aher do, when talking to Rabbi Meir? When
seeing the same action in the version of the story told in the Yerushalymi –
how did the context change the meaning of the story?
21. When
Aher protested that he had an inability to change – where did Rabbi Meir take
him? What happened? paraphrase 3 of the verses cited .
22. What
did Aher do to the 13th child? 2 versions
23. How
did the version of the story of Aher in the Yerushalymi differ from the one
told in the Bavli?
24. In
what way is the version of the story of Aher in the Yerushalymi parallel to the story told in the Bavli?
25. Which
crimes are Aher accused of in the Bavli?
26. Which
crimes are Aher accused of in the Yerushalymi?
27. Name
2 places Aher rode to on Shabbat?
28. In
what way did Aher blame his father for his problems?
29. How
is “power” a motif in the Aher story? Explain
30. In
the Yerushami what is the theological crisis which Aher endured? What was the
impetus? (two examples)
31. Who
became Aher’s “students” in the laws of Shabbat?
32.
Could Aher do teshuva? Explain
33.
What did the Shla Hakadosh
say regarding the possible teshuva (repentance) of Aher?
34.
What story did the Tiferet
Shlomo tell about the “Maggid” and how did he relate the episode to
Aher?
35.
In what way was the approach of
the Kedushat Levi and Rav Tzaddok similar in their
treatment of Aher?
36.
To which “offence” (or offences)
did the Rambam state that you would lose Divine help (Siyata D’shmaya)?
In which context did we study this?
37.
How did Rav Soloveitchik
explain the episode of Aher?
38.
In which way did God try to help
Aher uproot the core problem and not just the symptoms?
Esther
39.
Describe the dysfunctional
relationship between Ahashverosh and Vashti. What was the cause of the
difficulty?
40.
What was the genealogical origin
of Vashti?
41.
What was the vocational origin of
Ahashverosh?
42.
What was Ahashverosh’s “fatal
flaw”?
43.
Was Vashti a feminist? Explain?
44.
Why was Vashit’s insurgence so
dangerous?
45.
Was the contest in Shushan a
“beauty contest”? explain
46.
Did Esther wish to win the
contest?
47.
Why did Esther win the contest?
48.
In what ways should the behavior
of Esther be compared and contrasted with that of Vashti?
49.
What was Hama’s fatal flaw?
50.
What was Esther’s strategy to save
the Jewish people? What was complex about this strategy? What could have gone
wrong?
51.
Describe the shift in the
personality of Esther from when we meet her later on in the story.
52.
Show an example where Esther’s
tactics change dramatically.
53.
What did the Talmud say about
Ahashverosh’s intelligence? Explain
54.
Why do we fast the day before
Purim?
Purim 2
55.
Which chapter of Psalms is said to
refer to Esther?
56.
Which complaint does Esther hurl
at God? How did this impact her relationship with God?
57.
Which mitzvoth does the midrash
stress that Esther kept?
58.
Which four biblical characters did
the Talmud question their “origin”? What is the common denominator?
59.
How is Haman related to the Tree?
Which tree?
60.
Which sense was not “corrupted” in
the sin of Adam and Eve?
61.
How does Mordechai represent the
place of no sin?
62.
What is the significance or
Mordechai being a “Yehudi”?“Yemini”? what geographical location is hinted at?
63.
Why does Esav have no dominance on
Binyamin? How does this impact Haman and Mordechai?
64.
According to the Zohar what does
Esther represent? Bring two indications
65.
What is Esther’s real name? Why is
that significant?
Purim 3
66.
What happened when Rabba and Rabbi
Zera had Purim together?
67.
Describe some duality which is
apparent in the book of Esther.
68.
Aside from the name of God what
else is missing from the Book of Esther?
69.
In what way is the tension between
Mordechai and Haman paralleled by Yakov and Esav?
70.
To which biblical characters did
we compare the 2 goats from Yom Kippur? Why?
71.
Is there any bribery in the book
of Esther? How is this related to Yom Kippur? Yakov and Esav?
72.
What is the root of the word
“Purim”? What is the root of the word “kippurim”? Are they related? explain
73.
How are Purim and Yom Kippur
related in terms of “lots”
74.
How are Purim and Yom Kippur
related in terms of “interpersonal” relationships?
75.
How are Purim and Yom Kippur
related in terms of receiving the Torah?
76.
Where did we find the ultimate
biblical precedent for “ad dlo yada” (until one does not know)?
77.
Who was the first biblical
character to display “ad dlo yada” (until one does not know) in terms of
Yakov and Esav? What was Yakov doing in that scene which may thematically
connect to Purim?
78.
In what way was the “resurrection”
of Rabbi Zera thematically related to Yom Kippur?
79.
How do Yom Kippur and Purim
“mirror” one another?
Pesach
80.
In what way has the “face” of the
four sons evolved?
81.
What is the question asked by the
wise son? What is the context in the Torah? What is the relationship of this
question with Passover?
82.
What is the answer given to the
wise son in the Torah?
83.
What is the answer given to the
wise son in the Haggada? What emendation was made by the Vilna Gaon? How did
this help explain the answer?
84.
What was the question of the
wicked son?
85.
What was the answer given to the
wicked son in the Torah? What can we discern from this response?
86.
Contextually in the time of the
Torah – how would the people have understood the “wicked” son’s question?
87.
What was the answer given to the
wicked son in the Haggadah? What can we discern from this response?
88.
How is the question of the wicked
son different linguistically from the questions of the wise and simple sons?
89.
How do the texts of the Mechilta
and Yerushalmi indicate that the citation of the wise son was a paraphrase?
90.
What did the Mechilta “hear” the
wicked son say?
91.
What did the Yerushalmi “hear” the
wicked son say?
92.
Who did we posit was the
“original” wicked son?
93.
In what way did Rav Hiya “update”
the teaching of the wicked son?
94.
Is the Jewish calendar lunar based
or solar based? Explain
95.
How are Shabbat and the holidays
different in terms of the lunar/solar conundrum?
96.
What is the scriptural basis for
arranging the calendar? Why?
97.
Was the world created in fall or
spring? Explain
98.
What are the arguments between
Rabbi Eliezer and Rabbi Yehoshua regarding the calendar?
99.
What consistency did we see
regarding the Torah reading between Chol Hamoed Pesach and Sukkot?
100.
What inconsistency did we see
regarding the HafTorah reading between Chol Hamoed Pesach and Sukkot?
How did Rav Hai Gaon explain the inconsistency?
101.
What is the logic in saying “geshem?
What is the logic in saying “gashem”?
102.
Should “tal” be said with a
kamatz or patach? Is this universal? What is the implication?
103.
What is the literal translation of
the word tal? What is the theological implication of the word?
104.
How many students did Rabbi Akiva
have? How did the Talmud describe the number of students?
105.
What does the Talmud say was the
cause of the deaths of Rabbi Akiva’s students?
106.
What does Rav Shrira Gaon say was
the cause of the deaths of Rabbi Akiva’s students?
107.
How can the opinions of the Talmud
and Rav Shrira Gaon regarding the cause of the deaths of Rabbi Akiva’s students
be reconciled?
108.
According to Tosfot (Rabbenu Tam)
why did Rabbi Akiva not wish to learn in Yeshiva? Was actually a “baal teshuva”
according to this opinion?
109.
Aside from the mention of their
deaths where is the only other place Rabbi Akiva’s students were mentioned? Was
there anything negative about their behavior there?
110.
What did Rabbi Akiva think of “Bar
Kochva? Who disagreed?
111.
What did the Rambam learn from
Rabbi Akiva’s Bar Kochva relationship? Why is this complicated? How did we
explain the Rambam?
112.
What teaching do we know from R’
Yochanan ben Torta? How did he get his name?
113.
On what point do we follow from R’
Yochanan ben Torta? On which point do we not accept his teachings?
114.
What was the context of the Talmud
when it introduced the story of Rabbi Akiva in prison?
115.
Who was Yochai? Support your answer
116.
What did the Rashbi ask of Rabbi
Akiva? Did he comply?
117.
Why did Rabbi Akiva not speak
clearly to Rashbi?
118.
Was there anything unusual about
the Roman decree that the Jews could not be involved in Torah?
119.
What did the Roman’s anticipate
would be the response to their decree?
120.
What choices did Rabbi Akiva have
in the face of the Roman decree? What were the advantages and disadvantages of
each choice?
121.
Who questioned Rabbi Akiva’s
choice (in terms of the Roman Decree)? How did Rabbi Akiva respond?
122.
When the Rashbi “threatened” Rabbi
Akiva what was his intention?
123.
What two things did Rabbi Akiva
work on in prison? Was he successful?
124.
Based on the behavior of Rabbi
Akiva – how would you define leadership?
Rashbi
125.
What did Rabbi Akiva say to Rashbi
regarding teaching? What was the intended message?
126.
What did Rashbi say which got the
Romans upset?
127.
What was the location of the first
hiding place of the Rashbi?
128.
What was the location of the
second hiding place of the Rashbi?
129.
How would you describe the
conditions in the Rashbi’s cave?
130.
What happened when the Rashbi left
the cave the first time? What did he see how did he respond? How did God
respond?
131.
What happened when the Rashbi left
the cave the first time?
132.
Why was Rashbi sent back to the
cave? Wasn’t the cave the cause of his perspective? Explain
133.
What statements of the Rashbi
sounded arrogant? What was his intention?
134.
What happened when Rashbi saw the
angel which was instructed to destroy the world? What did Rashbi say?
135.
What did the Talmud say about the
students of Hillel? What did the Kotzker Rebbe add to this teaching? How did it
help us understand the Rashbi story?
136.
Describe the metamorphosis which
the Rashbi underwent. How did it manifest itself?
Rabbi Elazar Ben Dordia
137.
What was the cause of the death of
Rabbi Elazar Ben Dordia?
138.
What is the meaning of the word “Rachamim” ?
139.
What was Rabbi Elazar Ben Dordia’s
favorite sin?
140.
What was the meaning of the
request of the sun moon et al…?
141.
What was the story of the King and
the prince sent from the palace?
142.
How is the sin offering on Rosh
Chodesh different from the other holidays?
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